Showing posts with label prevenient grace. Show all posts
Showing posts with label prevenient grace. Show all posts

Tuesday, January 15, 2013

Righteousness


There is value, great value, in living according to God’s law. Happy are those who avoid unrighteous behavior. The effect of the righteous life is one's unwavering commitment to God’s word. To be “righteous” is to have a “healthy relationship” with God, to live wisely.

To live righteously, is to live a decent life, that is reputable, moralistic, noble, principled, right-minded, and virtuous. To live righteously, is to live a good life that is virtuous, exemplary, guiltless, inculpable, innocent, irreproachable, and pure. Righteousness is doing that which is just, acting rightly or justly; conforming to the standard of the divine or the moral law; to be just and upright, free from sin.  When one lives righteously, one lives a life without prejudice; characterize by evenness.

I remember. when we did a “hunger weekend” with the youth group. On Friday night,  we went without supper and spent the night carrying everything we brought with us in large garbage bags. We moved from place to place in the church and read aloud the prophets, the psalms, and the gospels. The next morning we went to the local grocery store and gathered a box of vegetables left by the dumpster. I remember the turned up noses, the “eeww’s,” the “I’m not eating THAT.” We cleaned and cut off moldy places and soft parts and put them all in a pot with water to simmer. That was breakfast.

We went to a soup kitchen in a nearby town to help serve lunch. The smell of unwashed bodies was offensive. When a mother, in apparent drug withdrawal, brought her four- or five- year-old son through the  food line, one could see the righteous indignation on the faces of the youth group. We went back to the church fellowship hall.  We compared what we had seen and felt to the scriptures we had read. We talked about their outraged sense of justice, decency and fair play, their sense of righteous indignation.

Trusting God in different ways came out of that indignation. All of them have mentioned that weekend to us at one time or another. For some,  it helped God call them into ministry as pastors and social workers, but for all, it changed the way they viewed others.

Every day  is an opportunity to trust God in different ways. In the midst of daily life,one can increase  trust in God, confidently and faithfully, knowing one's life is enfolded in God’s attention and love.

God is a God of power, wisdom and authority, John Wesley saw over an over the spirit of bondage transformed to the spirit of adoption as we awaken to our sin. God does not force conversion on us. We must seek adoption. However it is only God who can complete the transformation.

It is God who, hearing one's cries and caring for all like a good parent, now infuses life with “heavenly healing light.” Hearts are strangely warmed, so one's consciousness is dominated no longer by sin and law, but by God’s capacity to love, heal and make new.

We have the experience of most adopted children: once we feel abandoned to the powers and principalities, but now we can count on the kindness and support of a loving parent. Once we were bound to fear, but now we are marked with the holiness and happiness of the family of God

The “good news” is the proclamation of God’s kingdom, manifested in the ministry, death, and resurrection of Jesus. “Repentance” is not just a feeling of regret, but an ordering of one’s life as to be acceptable to God. Jesus himself receives baptism by John, joining this group of people who have ritually dedicated themselves to righteousness; to true religion.

We must not substitute rituals for Christ-centered faith. Instead, we should enter into  a life of rigorous discipline of study prayer and good works. True religion is a matter of the heart and is characterized by Spirit-inspired joy, holiness, and peace. To John Wesley, these were the irrefutable marks of the kingdom of God.

I encourage you to choose a short passage of scripture that stops or strangely warms your heart. Meditate on those words. Write them on a card and keep them  with you. Write them, with soap, on your mirror. To meditate on God’s word literally means to mumble or utter it under the breath.

Romanian Orthodox Chant - Psalm 1,2,3 at Putna Monastery

by danteselu5 years ago195,274 views
www.sfantulioanrusul.ro Psalm 1,2,3 at Putna Monastery, Romania 

God's Righteous Servant. (n.d.). Retrieved from http://www.defendproclaimthefaith.org/gods_righteous_servant.htm

 "An outline of a Bible-school curriculum". (n.d.). Retrieved from http://www.archive.org/stream/outlineofbiblesc00peas/outlineofbiblesc00peas_djvu.txt

(accessed January 14, 2013

Kim Hill - Psalm 1 Uploaded on Apr 30, 2007 Call to worship based on Psalm 1 Visit us at www.phillycgc.org

“righteous.” equitable." Webster's Third New International Dictionary, Unabridged. Merriam-Webster, 2002. http://unabridged.merriam-webster.com (14 Jan. 2013).

Monday, January 14, 2013
Psalm 1, 2, 3, 4, 7
Isaiah 40:12-23
Ephesians 1:1-14
Mark 1:1-13

Daily Readings from The Voice, the internet web site of CRI/Voice, Christian Resource Institute, a global and ecumenical ministry dedicated to providing biblical and theological resources for growing Christians. www.crivoice.org Readings based on the Revised Lectionary of the Book of Common Prayer.

The Wesley Study Bible, New Revised Standard Version, Nashville: Abingdon Press, 2009. 


Thursday, November 1, 2012


All Saints
Nov 1
Psalms
am: 111, 112
pm: 148, 150
Neh 4:1-23
am: Heb 11:32-12:2
pm: Rev 21:1-4, 22-22:5
2012/Year B


Psalm 111:7-10 (MSG)
He manufactures truth and justice;
All his products are guaranteed to last—
Never out-of-date, never obsolete, rust-proof.
All that he makes and does is honest and true:
He paid the ransom for his people,
He ordered his Covenant kept forever.
He’s so personal and holy, worthy of our respect.
The good life begins in the fear of God
Do that and you’ll know the blessing of God.
His Hallelujah lasts forever!
Psalm 112-4-6

Light arises in the darkness for the upright, gracious, compassionate, and just [who are in right standing with God].
5 It is well with the man who deals generously and lends, who conducts his affairs with justice.
6 He will not be moved forever; the [uncompromisingly] righteous (the upright, in right standing with God) shall be in everlasting remembrance.
First there was Prevenient Grace. All the people, places and things God placed in my path. The nouns that caused me to stop and turn to see who was REALLY tapping on my shoulder
Next there was Saving Grace. The mystery of faith. Christ came, Christ died, Christ rose, Christ is coming again. All the verbs that caused me to stop and turn and place my life, my being in the hands of God.
Next there is Sanctifying Grace.  All the adjectives and adverbs that give faith it's meaning. From Paul and the apostles I learned it is sanctification by grace not works. From Luther I learned  it is the working out of my faith. From Wesley I learned the theology is in the hymnal. For me it is learning to be rather than to do. But out of the abundance of my heart, I give and give and give. Until there is less of me and more of Him.
 
32-38 I could go on and on, but I’ve run out of time. There are so many more—Gideon, Barak, Samson, Jephthah, David, Samuel, the prophets. . . . Through acts of faith, they toppled kingdoms, made justice work, took the promises for themselves. They were protected from lions, fires, and sword thrusts, turned disadvantage to advantage, won battles, routed alien armies. Women received their loved ones back from the dead. There were those who, under torture, refused to give in and go free, preferring something better: resurrection. Others braved abuse and whips, and, yes, chains and dungeons. We have stories of those who were stoned, sawed in two, murdered in cold blood; stories of vagrants wandering the earth in animal skins, homeless, friendless, powerless—the world didn’t deserve them!—making their way as best they could on the cruel edges of the world.
39-40 Not one of these people, even though their lives of faith were exemplary, got their hands on what was promised. God had a better plan for us: that their faith and our faith would come together to make one completed whole, their lives of faith not complete apart from ours.
 

Discipline in a Long-Distance Race

12 1-3 Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls! (MSG)
 
Some days, the work seems too hard, too scary, too far to go. But I am reminded over and over again. Do not look at the work or the adjectives or the adverbs. Look only to the goal.
 
I only know that every morning I wake up it is because God must have something more for me to do. More prayers to pray, More cards to send, More love to give, More blogs to write. More books to read. Whatever it takes to draw nearer to my Lord and Savior Jesus Christ.
 

The New Jerusalem

21 Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. 2 And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.
3 I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.[a] 4 He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”