Tuesday, January 29, 2013

Good Enough For Me




Psalm -  41 

MieMieKhe and ThueeLin

Uploaded on Jul 16, 2007

burmese songs
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Psalm 52

Sons of Korah - Psalm 52: Why do you boast


ploaded on Dec 31, 2010
Sons of Korah - Psalm 52: Why do you boast
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Psalm 44

One more step along ( with lyrics)



Published on Mar 22, 2012
One more step along the world i go
from the old things to the new keep me travelling along with you


WORSHIP SONGS


Psalms -  41, 52, 44
Old Testament -  Isaiah 48:1-11
Epistle – Galatians1:1-17
Gospel – Mark 5:21-43

All of today’s readings in some way focus on living in completeness, in harmony with one another, in true fellowship with God; as opposed to living in incompleteness, in disunity with one another, in self-created isolation.

God’s judgment lies on the deceitful, those who love evil more than good; lying more than truth. To live in communion with God and with the faithful, we must live a life of integrity, uncompromising adherence to the Word of God as it has been revealed to us. We must avoid deception, expediency, artificiality, or shallowness of any kind.

Even though God knows the secrets of the heart, we can trust in his mercy. Can it be that simple? What have we done to deserve mercy? Nothing.

We are a stubborn and rebellious people. Be assured that there are broken people and broken relationships that are the consequences of our actions or inactions, from what we have said or not said.

Yet, mercy is exactly what God offers us through grace. Grace, through faith. Faith is the key to healing and a restored life. Like the broken woman who, by faith, was healed. She stumbled through the crowd, fell to the ground, just to touch the hem of Jesus’ robe. Like Jairus, a leader of the synagogue, who prostrated himself before Jesus and begged that his daughter be healed.

One willing to break all the rules of the Law that placed her outside the fellowship of her people to ask for mercy. One willing to rely on mercy and grace rather than judgment and brokenness.

One willing to sacrifice personal honor and position to prostrate himself and beg for mercy and healing. Who, even when he was told his daughter was dead, believed that Jesus was the master of life and death.

Is it more important to be healed physically or to be healed from stubbornness, pride, expediency?  Is it more important to be free of pain, or free of artificiality and self-importance? Is it more important to be restored to busyness that creates broken relationships and broken people, or to be freed to live without pride and in quiet fellowship with God?

John Wesley, in his sermon on Original Sin (#44) said, “By repentance and lowliness of heart the deadly disease of pride is healed; that of self-will by resignation, and meek and thankful submission to the will of God.”

Which do I want more, our will, or God’s will? Where do I want to live, in incompleteness, disunity, and isolation or in completeness, harmony, and in fellowship with the Father, the Son and the Holy Spirit?

O Lord, at each new place of the progression of deterioration, moving from cane to walker, from walker to wheelchair, let me find within myself a new focus, zeal and passion. As one willing to rely totally on your mercy and grace regardless of the outcome, as I give up my car keys, choose to limit myself, as I become homebound and more dependent on others, let me have a renewed sense of gospel urgency. As one desiring to be always green and fruitful, no matter my circumstance, let me find ways to live in communion with the faithful. God you know the secrets and desires of my heart, I come to you in humility, begging for redemption and mercy and grace. Thank you for transforming me from weakness to wholeness. Thank you for holding me together. Thank you for never failing me, but always standing me tall in your presence so I can one day look you in the eye and know that Jesus, the Christ, the Messiah has truly paid for my sins, making me clean and pure and even now exactly as you intended and neededme to be. That is good enough for me. Amen.

Daily Readings based on the Revised Book of Common Prayer, Year A. January 29, 2013. http://www.crivoice.org/epiphany1.html

Commentary and scripture verses based on:
The Wesley Study Bible, New Revised Standard Version. Nashville: Abingdon, 2009.
Peterson, Eugene H. The Message//Remix: The Bible in Contemporary Language Colorado Springs: Navpress, 2003
Thompson, Frank Charles. The Thompson Chain-Reference® Bible, New International Version. Grand Rapids, MI: 1983

“integrity.” Webster’s Third New International Dictionary. Unabridged. Mierriam-Webster, 2002. http//unabridged.merriam-webster.com  (29 Jan 2013)


Friday, January 25, 2013

Kintsugi, Kintsukuroi


Daily Readings, Friday, January 25, 2013
Psalms 31, 35 
Isaiah 45:18-25
Ephesians 6:1-9
Mark 4: 35-41


I heard a story of a master Japanese potter who asked his apprentices to bring to his studio the most perfect completed piece of pottery that came from their final kiln firing.

When the perfect piece was presented to the master, he asked the apprentice to break the piece by dropping it on the floor before the master. The master then with infinite care picked up the pieces, and using ceramic and gold dust, repaired the vessel. 

The pottery was no longer just a perfectly useable piece of pottery, but was now a useable perfect piece of art. 

Tami Travis-Groves says "The piece of pottery became more beautiful for having been broken. The true life of the bowl began the moment it was dropped. The proof of its fragility and its resilience is what makes it beautiful."*

Mended, Mended with Gold

Listen
He has called you by name
His perfect vessel formed
Before time began
Shattered
Not to be swept up and cast out
But to be carefully gathered
Shard by shard
To be reconstructed, reformed, restored to usefulness
Made more precious and of greater value
When healed and tightly secured
By molten veins of gold

Stand
Forbear and see the brokenness
As an offering of the Master Potter
Be still
So even the smallest sliver
Is not obscured or hidden
Perhaps especially the one you wish
Were not to be found
Suffer the fire that refines
That melts, that seals, that restores
Fear not the sanctification, the purification
The change of form
Made perfect in its remaking

Grow
Know the conscious need called humility
Encouraging you to be rather than to do
Gather the meekness and the hunger
This marks the birth of a renewed spirit
Clothe yourself in the mercy of the Spirit

That swaddles you with light and love
Hold tight the newly clarified heart and mind
That submits to the ingress of God’s dreams
Search for the Christ indwelling and inspiration
That calms the storms that shatter
See yourself as a holy, living sacrifice
Strengthened to reflect, to rejoice
To reach out to touch
His outstretched hand

Become
Learn that stillness contains not only the hand and voice of God
But the fallow seeds of creativity
Suppressed by doing rather than being
Embrace the journey
Fear not the desert
For it is there that winds can burnish and prepare
It is there that time stretches and bends
To reveal the shimmering mirage
That excites and reveals the Father’s great love
The Son’s great gift
The Spirit’s great power
The tomorrows that stand before you
To love, to live, to weep for joy
To be the perfect vessel He has created, broken and mended
For the new work that is within you
Begging to be born

Move
No drifting on fear’s vast ocean
No plummeting into pain’s limitless abyss
No disappearing into despair’s fierce vortex
No turning to see what is left behind
Instead
Reach out for the rope
Held by those who love you
Anchored in Him who formed you
Pull your way into lucidity and light
Praise, love, learn, create
Sparkle and shine in the light of the Son
So others might see
That brokenness is only perfection
Waiting for the Master Potter’s hand

© 2006 Jorja Davis


Psalms 31, 35 
Isaiah 45:18-25
Ephesians 6:1-9
Mark 4: 35-41
Daily Readings based on the Revised Book of Common Prayer, Year A. January 16, 2013. http://www.crivoice.org/epiphany1.html

Commentary and scripture verses based on:
The Wesley Study Bible, New Revised Standard Version. Nashville: Abingdon, 2009.
Peterson, Eugene H. The Message//Remix: The Bible in Contemporary Language Colorado Springs: Navpress, 2003
Thompson, Frank Charles. The Thompson Chain-Reference® Bible, New International Version. Grand Rapids, MI: 1983



http://www.camiimac.com/1/post/2013/01/kintsukuroi-more-beautiful-for-having-been-broken.html

Tuesday, January 15, 2013

Righteousness


There is value, great value, in living according to God’s law. Happy are those who avoid unrighteous behavior. The effect of the righteous life is one's unwavering commitment to God’s word. To be “righteous” is to have a “healthy relationship” with God, to live wisely.

To live righteously, is to live a decent life, that is reputable, moralistic, noble, principled, right-minded, and virtuous. To live righteously, is to live a good life that is virtuous, exemplary, guiltless, inculpable, innocent, irreproachable, and pure. Righteousness is doing that which is just, acting rightly or justly; conforming to the standard of the divine or the moral law; to be just and upright, free from sin.  When one lives righteously, one lives a life without prejudice; characterize by evenness.

I remember. when we did a “hunger weekend” with the youth group. On Friday night,  we went without supper and spent the night carrying everything we brought with us in large garbage bags. We moved from place to place in the church and read aloud the prophets, the psalms, and the gospels. The next morning we went to the local grocery store and gathered a box of vegetables left by the dumpster. I remember the turned up noses, the “eeww’s,” the “I’m not eating THAT.” We cleaned and cut off moldy places and soft parts and put them all in a pot with water to simmer. That was breakfast.

We went to a soup kitchen in a nearby town to help serve lunch. The smell of unwashed bodies was offensive. When a mother, in apparent drug withdrawal, brought her four- or five- year-old son through the  food line, one could see the righteous indignation on the faces of the youth group. We went back to the church fellowship hall.  We compared what we had seen and felt to the scriptures we had read. We talked about their outraged sense of justice, decency and fair play, their sense of righteous indignation.

Trusting God in different ways came out of that indignation. All of them have mentioned that weekend to us at one time or another. For some,  it helped God call them into ministry as pastors and social workers, but for all, it changed the way they viewed others.

Every day  is an opportunity to trust God in different ways. In the midst of daily life,one can increase  trust in God, confidently and faithfully, knowing one's life is enfolded in God’s attention and love.

God is a God of power, wisdom and authority, John Wesley saw over an over the spirit of bondage transformed to the spirit of adoption as we awaken to our sin. God does not force conversion on us. We must seek adoption. However it is only God who can complete the transformation.

It is God who, hearing one's cries and caring for all like a good parent, now infuses life with “heavenly healing light.” Hearts are strangely warmed, so one's consciousness is dominated no longer by sin and law, but by God’s capacity to love, heal and make new.

We have the experience of most adopted children: once we feel abandoned to the powers and principalities, but now we can count on the kindness and support of a loving parent. Once we were bound to fear, but now we are marked with the holiness and happiness of the family of God

The “good news” is the proclamation of God’s kingdom, manifested in the ministry, death, and resurrection of Jesus. “Repentance” is not just a feeling of regret, but an ordering of one’s life as to be acceptable to God. Jesus himself receives baptism by John, joining this group of people who have ritually dedicated themselves to righteousness; to true religion.

We must not substitute rituals for Christ-centered faith. Instead, we should enter into  a life of rigorous discipline of study prayer and good works. True religion is a matter of the heart and is characterized by Spirit-inspired joy, holiness, and peace. To John Wesley, these were the irrefutable marks of the kingdom of God.

I encourage you to choose a short passage of scripture that stops or strangely warms your heart. Meditate on those words. Write them on a card and keep them  with you. Write them, with soap, on your mirror. To meditate on God’s word literally means to mumble or utter it under the breath.

Romanian Orthodox Chant - Psalm 1,2,3 at Putna Monastery

by danteselu5 years ago195,274 views
www.sfantulioanrusul.ro Psalm 1,2,3 at Putna Monastery, Romania 

God's Righteous Servant. (n.d.). Retrieved from http://www.defendproclaimthefaith.org/gods_righteous_servant.htm

 "An outline of a Bible-school curriculum". (n.d.). Retrieved from http://www.archive.org/stream/outlineofbiblesc00peas/outlineofbiblesc00peas_djvu.txt

(accessed January 14, 2013

Kim Hill - Psalm 1 Uploaded on Apr 30, 2007 Call to worship based on Psalm 1 Visit us at www.phillycgc.org

“righteous.” equitable." Webster's Third New International Dictionary, Unabridged. Merriam-Webster, 2002. http://unabridged.merriam-webster.com (14 Jan. 2013).

Monday, January 14, 2013
Psalm 1, 2, 3, 4, 7
Isaiah 40:12-23
Ephesians 1:1-14
Mark 1:1-13

Daily Readings from The Voice, the internet web site of CRI/Voice, Christian Resource Institute, a global and ecumenical ministry dedicated to providing biblical and theological resources for growing Christians. www.crivoice.org Readings based on the Revised Lectionary of the Book of Common Prayer.

The Wesley Study Bible, New Revised Standard Version, Nashville: Abingdon Press, 2009.